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Palästina und die Allmende: Oder, Marx und die Musha’a
houlders to the land promised to their forefathers, Abraham, Isaac, and Jacob for an everlasting inheritance.” This petition was presented to the Council of State on February 12, 1650. The petitioners were Samuel Hartlib, a German-born polymath and educational reformer, and John Dury, a Scottish Calvinist minister and diplomat. They were both associated with the Hartlib Circle, a group of intellectuals and reformers who sought to promote scientific and agricultural innovation. The Hartlib Circle was influenced by the ideas of Francis Bacon and advocated for the improvement of agriculture and the advancement of knowledge through collaboration and exchange of ideas. The petition for Jewish resettlement in England was part of their broader vision for social and economic reform. The connection between Christian Zionism, colonialism, and capitalist development is clear in this historical context. The desire to dispossess indigenous peoples of their land and resources in the name of progress and civilization is a recurring theme in the history of imperialism. The legacy of this history continues to shape the world we live in today, with ongoing struggles for land and resources in Palestine and other colonized territories. The question of communism, as Marx understood it, remains relevant in the face of these ongoing struggles. The real movement to abolish the present state of things is a call to action for those who seek to challenge the dominant systems of power and privilege that perpetuate inequality and injustice. It is a reminder that the struggle for collective ownership and production is not a relic of the past, but a living reality that continues to shape our world today
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Palestine & the Commons: Or, Marx & the Musha’a
In 1958 the assistant headmaster did the Bible reading at the morning assembly of the Karachi Grammar School (Pakistan), founded in 1848 by the Church of England.[1] The reading from Acts 17:23 concerned St. Paul’s declaration upon seeing the Athenian monument to an unknown God. “What you worship but do not know—this is what I now proclaim,” at which point I, seventeen years old at the time, shouted the answer for all to hear: “Communism.” As a child of both British and American empires I had come to this rebellious conclusion two years earlier at the Frankfurt Army High School. Based on study of The Communist Manifesto which I conducted in the library of the Officers Club at the I.G.
